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This is the African village where the bible fell from sky


Additional reports by Olusegun Kayose Ajayi 

It may also amaze several people that the swampy community called Araya hosts the phenomenal Bible site. Reputably a holy land, history has it that a Bible fell from the sky on the spot several years ago. The spot where the Bible landed was marked out and developed into a monument and a holy shrine with the image of the original Bible engraved on a wall inside the enclosure. The site is managed by Delta State Ministry of Culture and Tourism and visitors throng the site daily to pray and seek spiritual solution to their pressing challenges. 

Special Report

July 3, 2011

‘Bible dropped from heaven on rain-soaked yams… Bible not wet’

The Bible on yams in Araya.

Is it a myth?
Where is the Bible?
Did the British missionary steal it?
Did he keep it in his home church before he died?
Can it be retrieved from Britain?

By Sam Eyoboka, who was at the Bible Site in Araya

ON January 1, 1914, the British  government, in a deft political manoeuvre,  proclaimed the amalgamation of the then Northern and Southern Protectorates and changed the political destiny of the geographical entity known today  as Nigeria.

Eight months after that event, in the summer of the same year, another milestone event took place in the fresh water rain agrarian forest within the flood plains of the River Niger, some six kilometres north west of the confluence of the Ase and Niger rivers, that would alter the spiritual landscape of the country forever.

An unlettered aging woman, Mrs. Ofuonwaikie Esievo, with fellow farmers, was in a hurry to ferry her farm yield, mainly yams, across the Aya  lake just before the pending floods when, like the biblical story of the Virgin conception, she became the bearer of a tale that would  remain indelible in the history of the country.

The woman, who has  since died unsung, had the onerous responsibility of carrying a Holy Bible that was said to have fallen from the fading sky blue heaven. That was in August of 1914 and the place was Araya in Isoko South Local Government Area of Delta State. That, in a nutshell, is the  bizzare story of the Fallen Bible which has put the sleepy hometown of the former  managing  director of the Guinness Nigeria Plc, Dr. Abel Ubeku, in the world map.

Questions! Questions!! Questions!!! Fallen Bible? A swampy rain forest dominated by water spirits? Across the Christian world, it is not  uncommon to see historical monuments depicting the entry of the missionaries into such places.

Apart from several camps known as Ori Okes (Mountaintops) reserved for spiritual retreats and solemn prayers in different parts of the western parts of the country which were mostly used by early Christian leaders like Apostle Babalola, it is difficult to point to any monument marking the spread of the Christian faith in other parts. Aya was reputed to be dominated by visible water spirits such that  Okolobe hillock and the Ihwerhe spirits were  numerous  they tormented  people in the day time and much more at night time.

The Bible on yams in Araya.

The Ohwolo spirits were so evidently evil, being insatiable killers, and during floods they  were known to help, hinder, misdirect, attack, strike people dumb and sometimes with insanity. They held fishermen captives for days and often made their fishing wooden canoes to capsize.

In addition, there were community shrines including Oriorie, the marital harmony juju, and Osako, the annual town-cleansing juju. But the greatest of the shrines  worshipped by the people was the Aya cult. It was therefore perplexing to accept the fact that a Holy Bible could descend from Heaven and land in a predominantly pagan village founded by a diviner known simply as Aya, who, like biblical Jacob, did everything humanly possible to outwit his brethren in order to dominate the fabulous fishing grounds he just discovered a little under six kilometres from Aviara, his birth place. For the avoidance of doubt, Aya is still regarded as the brain behind the Aya  cult.

The intriguing story of the Araya Bible Site is that before 1911, there were no reports of any Christian activity in any of the Isoko towns. It was Reverend J.D. Atkins and his counterpart, Reverend H. Proctor, who took the first known  gospel of Christ to Oleh, the headquarters of Isoko land and thereafter to other parts of the land.

History records that the twosome urged the Church Missionary Society, CMS, to take steps to open up the Isoko axis through missionary work and that effort paid off and, by July 1914, Aitken had established a missionary district in Oleh   with him as the initial pastor in charge. One of the first fruits of that endeavor was Mr. Isara Ewhoboh of Araya, who though was a stack illiterate bought an English Bible which they put under their pillows. This reporter was told that whenever  Aitken visited Araya then, he stayed in the house of Mr. Ewhoboh where a room was reserved for him perpetually.

Ewhoboh, who later became an inveterate soul winner and several new converts to the Christian faith, received revelations, just before the rainy season of 1914, to expect a wonderful blessing/miracle from God to Araya but the form of the miracle/blessing was not disclosed.  In those days, farmers moved their harvests by head from their farms to the creek which linked lake Aya to the Ekregbesi  creek, which emptied into the Ase River and the River Niger.

It was at such period in 1914 when Mrs. Esievo and other women were hurrying up to ferry their yield  when suddenly the woman discovered a large Bible and a supposedly  letter on the tubers of yams spread on the sandy beach. The yams and everything else were soaked and dripping with water but the open Bible and the accompanying letter were dry.


It may interest you to know that the first indigenous Managing Director of Guinness Nigeria Plc and elder statesman, Chief (Dr) Abel Ubeku of blessed memory hailed from Araya. Footprints of this iconic personality is all over the village in areas of education, religion, infrastructure and philanthropy. It is evident he single-handedly rebuilt the Anglican church into a modern edifice.
Another trip to Araya, an agrarian and fishing community in Isoko South Local Government Area of Delta State happened last weekend courtesy of the funeral rites of my mother-in-law, Mrs Deborah Charity Amarie who died at 82. Interestingly, the event brought me closer to the rites of passage of the aged according to the customs and practices of Araya people. Although, I attended the burial of the family's patriarch, Elder Stephen Amarie in 2017, I found the cultural leg to mama's burial last weekend more involving because I saw it closely. Who says travels, tourism and its culture mix are not valued gains of cross-cultural marriages? Therefore, the singing, dancing, native attires and cuisine added fresh flavour to the three-day programme. Meanwhile, the Christian liturgies in service of songs held at the Amarie's compound; the outing service at St Paul's Anglican Church, and the interment back home were well observed. The climax of the ceremonies was the reception of guests at Adams secondary School playground. These activities brought the village to live and the community's involvement in funeral rites was palpable. For the Amaries home and overseas, it was a great reunion; an all-inclusive party of which no one was left out thanks to digital communication technology.
I found Araya people very friendly. They warm up to you regardless of Language differences. Their basic salutations "diwo" or "vredo" whichever way they applied were freely uttered. Araya natives are predominantly farmers and fishermen. They produce cassava, palm oil and groundnut in commercial quantities. So, garri (cassava flakes), starch, fufu with banga soup and fish are their prime delicacies. Walking along the linear settlement, I saw bags of processed cassava pressed under big stones so it could let out drops of toxic liquid. I believe the women still take their time to process the stuff. "Unlike other places where garri is fried half-way and later sun-dried, Araya women fry their cassava with firewood all through. " Our garri can last a year without getting stale. As we no dey put am for sun, our garri nor dey get sand", a woman whom I engaged in a chat hinted. Round the year, the people don't lack their basic meal of cassava varieties. As for being commercially successful as garri producers, I'm in doubt owing to exploitative proclivities of typical Nigerian middle-men. They buy truck loads of the product (garri) at rock-bottom prices but triple the prices to retailers in towns and cities. 
Be that as it may, at peak period, fishes are purchased for peanuts. Now that it is off season, the prices are double. The people complained "flood water hadn't come." Flooding is a yearly phenomenon in Araya. It is the period River Niger overflows its banks, wash away the fishes into a tributary of rivers and lakes local fishermen fish from. At such time, fishing is at its peak and the product can be priced away cheaply. 
Mixed blessings one may call it because the flood water also come with its pains. For instance, when the sea current is high, Araya community is also faced with a deluge.Flood water overun their farmlands and pour into their homesteads. Just like Venice, an Italian city linked by canals, the people paddle canoes along the streets to see their neighbours and to their farmlands. In worst case scenario, the community is sacked and the residents forced to relocate to neighbouring communities of Aviarra, Irri and neighbouring villages less affected by the disaster. 

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